Guess who’s among the Rock and Roll Hall of Fame’s nominees this year? Joan Jett and Heart! It’s about time, too. Too few awesome female artists have been inducted.
The Hall is also drawing attention for its recently established “Women Who Rock” exhibit. While I do appreciate the Hall’s attempt to recognize artists that it previously ignored, I can’t help but feel the attempt is somewhat misguided. After all, the female artists it spotlights haven’t actually been inducted. When the exhibit ends in February 2012, the non-inducted artists (who compose the majority of the exhibit) will presumably vanish from the Hall once more. Forgetting pioneers like Sister Rosetta Tharpe again would be simply criminal. (Something that annoys me: how could they leave out Fanny? They paved the way for most of the artists in that exhibit, but they didn’t even get mentioned on its website.)
Of course, the exhibit is not without its benefits. Carla DeSantis Black makes the point that, despite the exhibit’s problems, seeing successful female musicians can inspire girls to play music. Also, the usage of the term “Women Who Rock” annoys some feminists less than the label “Women In Rock.” The latter term grates on readers’ nerves due to its association with “Women In Rock” issues created by music magazines, especially Rolling Stone, that merely acknowledge the presence of women in music and then proceed to ignore their contributions in subsequent issues. Additionally, Gayle Wald argues that the “Women Who Rock” label is an improvement because “[it] envisions rock as a dynamic practice, not an ossified tradition…[and] represents women in terms of cultural agency, not their static presence—their doing, not their being”. However, both Carla DeSantis Black and I wonder why we still need a separate exhibit for female musicians. How come in the 21st century, we still can’t properly integrate excellent female artists with male ones? Why can’t the Rock and Roll Hall of Fame put female pioneers next to and among their male counterparts, so they look like they belong in the standard rock canon and not like their gender makes them less important?
The Hall has a chance to start fixing this if Joan Jett and Heart get inducted. You can (and should) vote for the nominees online; I voted for The Cure, Joan Jett & the Blackhearts, Heart, the Red Hot Chili Peppers, and Guns ‘N Roses. So far, Heart and Joan Jett & the Blackhearts are in the top five, with 8.96% and 8.03% of the votes respectively. Let’s cross our fingers, everybody. I’ll be really annoyed if two of my favorite artists are ignored again.
What do you think about these recent developments in the Hall? Share your thoughts in the comments!
“All this new stuff they call rock ’n’ roll, why, I’ve been playing that for years now… Ninety percent of rock-and-roll artists came out of the church, their foundation is the church.”
—Sister Rosetta Tharpe in an interview with Daily Mirror in 1957
Writers such as Gayle Wald and Lucy O’Brien assert that the role of African-American women in the creation of rock ‘n’ roll has been largely overlooked (Weisbard 57 and O’Brien 83). While the influence blues and R&B has had on the genre is generally acknowledged, the impact of gospel music, created in Pentecostal churches largely controlled by black women, often fails to be recognized. Anthony Heilbut wrote in 1971, “All rock’s most resilient features, the beat, the drama, the group vibrations derive from gospel” (qtd. in Weisbard 56).
Sister Rosetta Tharpe’s pioneering work is too often ignored. Gayle Wald lists just a few of her impressive achievements: “[She was the] first gospel musician to sign a recording contract (in 1938, with Decca Records, with whom she would record through the ’50s); first gospel performer to play the whites-only Cotton Club and Harlem’s Apollo Theater; first gospel singer to do a significant European tour; for a time the gospel solo performer with the most Top 10 records on the Billboard ‘race’ (later, rhythm and blues) charts” (Weisbard 61). To watch her play is absolutely thrilling. A YouTube video of “Up Above My Head” shows her singing with religious fervor and boundless energy, then diving into a guitar solo with gusto. I would definitely go to her church. After seeing her in action, it becomes difficult to grasp why she isn’t acknowledged in most rock histories. She’s simply amazing, performing with an energy that is most definitely rock ‘n’ roll, moving about the stage like she owns it.
An ancestor of the “windmill,” a strumming technique thought to have started with either Pete Townshend or Keith Richards, is demonstrated in Tharpe’s performance of “Down by the Riverside” when she “slams a chord and waves her arm back and forth in a move that’s simultaneously testifying and directing the chord’s repeatedly bent notes like a choir-director’s baton (Ross 4).” Tharpe pioneered electric guitar technique on mostly Gibson guitars, including both hollow-body and solid-body Les Pauls and SGs.
Rosetta Tharpe’s “dynamic guitar playing” gained her the odd compliment that she could play “like a man,” and people of both genders desired to emulate her style (Weisbard 58). However, saying that Tharpe played “like a man” is misleading, considering that she was often better than the men she played with; Inez Andrews, who sang with Tharpe many times over the course of her career, reports, “The fellows would look at her, and I don’t know whether there was envy or what, but sometimes she would play rings around them. She was the only lady I know that would pick a guitar and the men would stand back” (Ross 3).
Unfortunately, this rock ‘n’ roll pioneer was ravaged by diabetes in her later years, losing her leg to the disease in the early 1970s. This didn’t stop her from performing in a chair, often jumping up and down on one leg while playing (Ross 3). The disease claimed her with a stroke in 1973, just as she was about to go into the studio to cut another record. She was a rather young 58. Her legacy lives on in the artists she influenced: Chuck Berry, Little Richard, Etta James, Johnny Cash, even Elvis Presley (“Suffragettes” 1).
“Whenever a rock or gospel or rhythm and blues musician turns the amps up, we’re living in the presence of Rosetta, who made a habit of playing as loud as she could, based on the Pentecostal belief that the Lord smiled on those who made a joyful noise.”
–Gayle Wald in Shout, Sister, Shout!
O’Brien, Lucy. She Bop: The Definitive History of Women in Rock, Pop and Soul. New York: Penguin Books, 1995. Print.
Ross, Michael. “Forgotten Heroes: Sister Rosetta Tharpe.” Premier Guitar Magazine. Web. 17 August 2011.
“Suffragettes to Juke Joints: The Foremothers/Roots of Rock.” Rock & Roll Hall of Fame. Web. 17 August 2011.
Weisbard, Eric, ed. This is Pop: In Search of the Elusive at Experience Music Project. Cambridge, Massachusetts: Harvard University Press, 2004. Print.